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Rupert Jenkins

Editor, Curator, Researcher specializing in photography
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Melanie Walker: MisConception, from the Misnomer series.

Melanie Walker interview: Part One

May 23, 2022

I first met Melanie Walker in San Francisco in the late-eighties, early nineties, when she was teaching photography at San Francisco State and I was working at San Francisco Camerawork gallery. In 1992 she joined the CU Boulder department of art, where she now teaches in the Media Arts Area.

Melanie has received a number of awards including an NEA Visual Arts Fellowship, Colorado Council on the Arts Fellowship and an Aaron Siskind Award. We spoke at her home in Boulder in 2016 and again in 2021. This interview is a shortened version of an edit made by Melanie and myself in May 2022.


RJ:        Can we begin by looking at your career path, how you eventually arrived here in Colorado?

MW:     It’s challenging to say when my career path began, growing up in a family that was obsessed with photography. When I was about six I learned that not everyone’s father made pictures and I was shocked. I started doing my printing when I was about twelve, working with alternative processes. In high school, I was fortunate to attend a school that had the first photography program in the San Fernando Valley in LA. I was awarded photographer of the year in high school and was exhibiting work at the LA County Fair and National Scholastic Magazine.

When I graduated from high school, the only school I applied to was San Francisco State. I moved to San Francisco in '68 and was there until '72 in undergraduate school. In the interim, my father [the photographer Todd Walker] had been approached by Jerry Uelsmann to teach at the University of Florida Gainesville, while Jerry was on sabbatical. ... After I finished undergraduate school, I tried finding work around the Bay Area but nothing worked out, so I decided to move to Florida and be with my parents for a little bit in the interim. I applied for graduate school at Florida State University in Tallahassee and was accepted. I was the only woman in my program, which was a challenge in and of itself.

I got my Master’s in December 1974 and then started teaching at Pensacola Junior College that next semester. That was my first teaching appointment. I struggled for a few years, trying to find my voice after leaving graduate school, along with finding a way to work and striking a balance with teaching. I applied for jobs and was a finalist at Columbia College and also at SUNY Albany. I ended up going to SUNY Albany. I was there for either two-and-a-half or three years and returned to San Francisco after Neal White asked if I'd like to teach adjunct at San Francisco State.

RJ:        Neal White’s a new name to me. Who is he?

MW:     He was a professor with Jack Welpott and Don Worth. He'd come out of UCLA. Neal was primarily a filmmaker, but he also did photography. He'd been one of my professors when I was in undergraduate school. Neal was very supportive.

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I taught at San Francisco State until 1986 and then I applied for jobs again with adjunct jobs disappearing due to political and economic circumstances in California. I taught at Alfred University for two years in upstate New York mainly to have the opportunity to work with John Wood. Alfred was a college of ceramics and it was impossible to get clean prints because there was clay dust everywhere, so rather than fighting the dust integrated it into my process, intentionally placing my damp negatives into piles of clay dust. I printed them as three-foot square mural prints, applying bleach and toners to many of those prints as part of my Endangered Species series (above). I made the costumes and photographed myself or other people wearing them— a saguaro cactus costume, a rattlesnake costume, an endangered parrot costume, an endangered rabbit, trees, turtles, all kinds of things.

After processing the film, I selected one of the negatives and put rubber cement on parts of it that I didn't want to be distressed. Other parts of the negatives decayed using things like laundry detergent, which is basically sodium carbonate, or I would take a razor blade to them when the emulsion was still wet. I did a lot of research for that project. After I moved to Colorado they were exhibited at the Arvada Center in an installation. I painted the walls to be reminiscent of a weathered Victorian space and exhibited the costumes, and the photographs. There were ten large scale prints altogether with engraved plaques that had the name of the animal in Latin. The frames were made of fake fur and animal skins that related to each of the animals depicted.

Endangered Species installation at the Arvada Center, CO, ca. 1995.

In that Endangered Species series there was a particular image of a chimpanzee. The chimpanzee is wearing a bandleader’s uniform and riding on the tricycle. That work is related to my earliest memory from my eye surgeries when I was probably three years old. I woke up strapped in a hospital bed with an eye patch over one eye to see the chimpanzee riding toward me. It was very surreal and has influenced how I experience the world. Also, with my blindness and my double vision I see like a camera. I think that's been a big part of my life journey.

I made that chimpanzee piece because it had always haunted me.  A friend who was a gallerist in Orange County, California invited me to do a show along with a woman who was a painter. We'd never met before. We started installing our work and talking only to discover that she'd had the same surgery at the same hospital, the same year, for the same problem. It was the Children's Hospital in Hollywood. Her father came to the opening and she told him of this coincidence. He remembered that a man would bring his pet chimpanzee to the hospital to entertain the children so through making this piece, I found out that this image, which had always haunted me, that was so surreal, was something that really happened.

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RJ:       Can you talk about your MisNomer series? (Above, L-R: MisAllegiance; MisChose; MisIlluminate.)

MW:     It started with a family history. I grew up in a weird family and puns were common around the house. My sister and I would come home from school and we'd talk about something that happened in class that was a misunderstanding and he would say, “it's Miss-Understood, 1962." That kind of personal history was part of the MisNomer pageant although there is a very serious side as well. “Mis-” as a prefix on a word means wrong or incorrect and as women, historically we have been referred to as Miss + the father’s name until marriage, so I was questioning the gender biases inherent in language.  

RJ:        This was a costume project as well?

MW:     Yes. I made all the costumes. The photographs were all self-portraits. For MisUnderstood, I made a shoe hat and a costume that was reminiscent of a checkerboard floor. It's challenging to illustrate language through pictures. MisHap included broken dishes. MisAllegiance refers to the Statue of Liberty with a costume made of stars and stripes along with a white wig and a tiara with a star on it and I was holding a globe. MisConception was made from appropriated images of a fetus in vitro and the costume included a clutch purse as well as a birth control pillbox hat.

The images were made with a 35mm film which I printed onto a transparency film. I used sandpaper, razor blades and paint working to either add or subtract from the original images. In some cases I layered my transparent images with other images from the history of photography. In MisAllegiance, I used one of Robert Capa's photographs of the soldiers at war and a bomb exploding. In MisJudge, the background was one of John Hartfield's self-portraits.

RJ:        How did you do that? Were these double exposures, collage, or …

MW:     It was more like montage and part of the Polaroid materials grant so I used Polaroid 55P/N film.  I rephotographed the manipulated film with a 4 x 5 view camera and in some cases I used my dad's process camera that he built.

Todd Walker at Center of the Eye, Aspen, c. 1970. Photographer unknown. Collection of Alex Sweetman/Cherie Hiser Archive

RJ: Your father was a huge influence on you.

MW: Just in terms of constantly working and experimenting. He had a lot of successes when he was in the advertising world and decided when he left the commercial work behind that he was going to do his work for himself. This was before there was any sort of market for art photography.

RJ:        What time period are we talking about now?

MW:     This was in the ’70s, after he'd moved to Florida. He was a colorist and a lot of his work was based on challenging the Zone System. He dissected his black-and-white images making a variety of exposures to get different values and tones out of one image. He then put them back together assigning a color to each value he was able to extract from each negative. He was driven by his work ethic and that has stayed with me.

He started self-publishing artist books in 1965. He named it The Thumb Print Press. My mother got him a letterpress, so he started hand-setting type and taught himself how to do the collotype process, which was the very beginning of image reproduction. His first portfolios and books were all done with collotype. … He was also an early adopter of historical processes in the early sixties due to his prowess with chemistry, as well as digital, acquiring a computer in 1981. He taught himself machine language so that he could write programs in order to manipulate his black-and-white negatives, again, employing his unique color sense that he developed from cleaning paint buckets. His example was so inspiring, working because he was inquisitive and wanted to see where the work would go next.

END OF PART ONE


All images by Melanie Walker unless noted.

This interview is edited from two separate recordings made on November 22, 2016 and August 21, 2021. It was edited for clarity and length with Melanie Walker in May 2022.

The Colorado Photo History blog is the online presence for “Outside Influence,” a book project by Rupert Jenkins. As always, please leave a comment or a suggestion for future posts, and visit #Colorado Photo History on Instagram and Facebook.

#coloradophotohistory @coloradophotohistory #outsideinfluence #melaniewalker #gelatinsilverprint #alternativeprocess #alternativeprocesses #kites

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Baggage, from the Househeads series.

Melanie Walker interview: Part Two

May 23, 2022

This is the second of my two-part interview with Melanie Walker. Melanie teaches in the CU Boulder Media Arts department. When she joined the faculty in 1992 she was known for her use of alternative photographic processes and mixed media, to which she has added large-scale photographic installations, public art, and digital media. This part centers on her Colorado imagemaking and concludes with a discussion of two collaborations: one that incorporates images made by her late-father, Todd Walker, and a second with her partner, the artist/sculptor George Peters. She and George have completed numerous public art commissions in a number of national and international locations, including Colorado, Arizona, London, Japan, Florida, Alaska, and California.


RJ: We ended Part One discussing your father’s work and influence on your own artmaking. Who else has influenced your work?

MW: Robert Fichter and his sensibilities—pushing the envelope with historical processes and a lot of experimentation. Along with a healthy dose of visual satire. Fichter had been working in LA where he taught at UCLA with Robert Heinecken. At that time, in the seventies, there was groundbreaking experimentation going in Southern California. Fichter left LA and went to Florida to start the program at Tallahassee. I was part of the first graduating class going through the program.

Along with classmates Victor Schrager and Ben Davis, we started a group called the Big Bend Photo Club that was very much influenced by Fluxus. We were provocateurs. The archive is housed at the Center for Creative Photography in Tucson.

With my installation work and optical toys, the pre-history of photography is a major influence—Daguerre’s diorama and the cyclorama in particular. Annette Messenger has been an inspiration and Christian Boltanski as well. John Wood who was a colleague at Alfred University was a big influence. Betty Hahn was a role model. Jim Pomeroy and Paul DeMarinis were influential with performance and sound. In San Francisco I lived next door to New Langton Arts in San Francisco when founder David Wilson brought work from the Museum of Jurassic Technology in LA. I spent a lot of time talking with him when he was installing that show.

“Housedreams,” from the Househeads series.

RJ: Talking of distressing materials, hand-setting, multiples, etc., have you always emphasized non-silver coursework at CU Boulder?

MW:     I’ve been teaching historical processes since I began teaching in 1975 and brought this to the program at Boulder in 1992. Students have always been receptive to hand made prints and other ways of making images. The strength of our faculty pretty much across the board is the interdisciplinary approach to materiality, whatever the medium is. My practice fits into that approach. Luis Valdavino who teaches video has an extensive history with historical processes, and Alex [Sweetman] certainly encourages that with books and his passion for history. I would also say that our Special Collections is really instrumental in Boulder. It's one of the best photo book collections in the country, thanks to Alex.

We still have beautiful darkrooms. I think digital in a way limits spontaneity even though it's so accessible. People get locked into the camera-formed image when there are so many ways of working with the medium. Sometimes I like to think about the history of photography as being the history of blindness. Because it's that moment when you can't see through the camera that's being recorded.

RJ: That’s a fascinating thought. Do you consider yourself a sight impaired photographer, as an identity?

“Home Dance” installation.

MW:     I've done projects about my own blindness, like making stereo viewing cards that try to give people a sense of what it's like to experience other ways of seeing, like when your eyes don't work together. So, not specifically about the history of blindness—it's more a kind of philosophical underpinning that I think about all the time. I haven't really tried to promote the idea that I’m sight impaired just because there are so many other people who are much more disadvantaged than I am but it is challenging to see double every waking moment. I do like calling it a “diffability.” We all have a diffability in a certain way. I think because of my challenges with my vision, my work has always been multisensory. Photography for me is all immersive.

I think photography has always been something that surrounds, rather than something that's singular in front of you. I guess I should talk a little bit about when I was at Alfred, because at one point I was given the gallery to do whatever I wanted. I set up an extensive installation in the darkened gallery and when viewers walked in a home security system would trigger lights, sound and other devices; slide shows and soundtracks would start, and lights would come on. There were optical toys with concealed switches operating photo sculptures like the thaumatrope. Many of my 20 x 24 inch Polaroids were also included in the exhibition as well.

“Nomadic Dreamer” installation.

RJ: When did you start making the 20 x 24 Polaroids?

MW:     In 1982, through Friends of Photography and Polaroid, I was invited along with five other California photographers to use the big camera in Carmel, CA. We were each given sixty sheets of material.  I went into a panic with the idea of using color film because all of the color work that I’d done up to that point had been additive color through gum printing. Eventually I figure a way to bridge my idea of additive color that meshed with the gum prints.

This opportunity was also the starting point for my Househead work. It was shortly after I'd spent time in the Hopi lands with Victor Masayesva, who is a Hopi artist, videographer, and photographer who studied with my father. He and my father were really close. Victor had allowed my father to see some of the practices for the Home Dance. When I'd visited the Hopilands I heard stories about the Home Dance and about the Kachinas.

After I received the Polaroid invitation, the Househeads came to me in a dream. One of them watched over me while I was healing. I kind of embraced it as a spirit guide. The Househead work has been an ongoing body of work. For me, shelter is universal for all living things, whether it be a seed or a person, or an animal. Everything seeks shelter for protection, for nurturing. We're all connected. We're all family. The Househead work operates as a place for connectedness during these troubling times with environmental collapse, issues surrounding migrations due to war, famine … a common ground during these divisive times.

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RJ         More recently you’ve worked on public art projects with your partner, George Peters.

MW      I started working with George in 1996. We have done about 100 public art projects together over the last twenty-five-plus years through our Airworks Studio. All of the work is collaborative and site specific. We also make kites together and have been invited to participate in international kite festivals all over the world.

1996 was the year my mother passed and then in '98, my father passed, Recently I've been working with some of his destroyed advertising negatives that begin to function as a critique of the fictional “American Dream”. Growing up with photography in the way that I did, I was aware at an early age of the concept of constructed reality associated with pictures. Being a part of pretend families in some of the Chevy ads was impactful and part of the motivation behind the Househead work. Photography has been a playground for me. 

I have been trying to weave all of these different bodies of work together due to the connections I see between environmental anxiety, the Househeads and overpopulation, a critique of the American Dream and capitalism, which is very much related to these negatives that are by time, heat, and moisture.

RJ:        Do you see that as a collaboration?

MW:     Absolutely. I’ve referred to the work as a posthumous collaboration. When I show the work, I always put two dates on it; the date I printed the compromised negative as well as circa 1950 along with both of our names.

Melanie Walker with a prototype artwork using a destroyed advertising image made by her father. Photograph by Rupert Jenkins, 2021.

RJ:        I think it's fascinating that you're working with his negs.

MW:     The decay is so incredibly beautiful. When the light skims the surface and reveals the aberrations it’s stunning.

RJ:        And the final product is a print?

MW:     A print of one sort of another. The work has been very experimental inspired by the innovation that I witnessed through my father’s working process. Some of the work has been printed using processes that he taught me as well as some of my own innovations. I see the work as a way to continue a posthumous conversation with my father as well as a way to address notions of impermanence and fragility in photography.  


END


All images by Melanie Walker unless noted.

This interview is edited from two separate recordings made on November 22, 2016 and August 21, 2021. It was edited for clarity and length with Melanie Walker in May 2022.

The Colorado Photo History blog is the online presence for “Outside Influence,” a book project by Rupert Jenkins. As always, please leave a comment or a suggestion for future posts, and visit #Colorado Photo History on Instagram and Facebook.

#coloradophotohistory @coloradophotohistory #outsideinfluence #melaniewalker #gelatinsilverprint #alternativeprocess #alternativeprocesses #kites

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CPH is the online presence for Outside Influence: Photography in Colorado 1945-1995, written and researched by Rupert Jenkins. Publication date - fall 2025; publisher: University Press of Colorado. Exhibition at the Vicki Myhren Gallery, University of Denver March 13-April 26, 2025. Exhibition at the Anderson Ranch Center, Snowmass, June 2025 (dates tbc).

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